The Evolution -- and Devolution -- of Journalistic Ethics
Professor of Legal and Ethical Studies
Arizona State University
Marianne Jennings is an award-winning newspaper columnist and radio commentator, director of the Joan and David Lincoln Center for Applied Ethics, and professor of legal and ethical studies at Arizona State University.
With undergraduate and law degrees from Brigham Young University, Dr. Jennings has written six textbooks, and more than 130 articles. Her column in the Arizona Republic has been reprinted by the Wall Street Journal, the Chicago Tribune, and other newspapers nationwide. A collection of her essays, Nobody Fixes Real Carrot Sticks Anymore, was published in 1994.
|Journalists are the eyes and ears of society. They
gather, sift, and communicate millions of pieces of information. But as Marianne Jennings
warns, some journalists believe that the facts are less important than a story that
"sells" or that promotes a cause.
Professor Jennings delivered her remarks at the February 1999 Center for Constructive Alternatives seminar, "The Fourth Estate: A History of Journalism," which was co-hosted by Hillsdale's newly established Herbert H. Dow II Program in American Journalism. A lawyer by training and a newspaper columnist by avocation, I teach ethics at a business school. People tell me that's four oxymorons in one sentence.
My unusual career choices have made me realize that lawyers, businessmen, and journalists wrestle with the same ethical concerns. But journalists face the greatest challenge. They not only have to decide whether to follow a code of ethics personally but also whether that code should apply to the stories and the subjects they cover professionally.
There's an old joke about journalism that bears repeating: Imagine that the Lord has just given Moses the Ten Commandments, which are the core of the ethical systems of Judaism, Christianity, and Islam. As the old Hebrew prophet descends from the mountain, the reporters crowd around him for the inevitable press conference. Then they report breathlessly to their television and radio audiences: "Ladies and Gentlemen, Moses has just returned from Mount Sinai with Ten Commandments from God, the two most important of which are . . . ."
Unfortunately, journalists often regard ideas about right and wrong as old-fashioned and outmoded. And they often fail to live up to high ethical standards. Consider this real-life admission by a famous reporter:
Was it New Republic associate editor Stephen Glass? He was fired in May 1998 for making up out of whole cloth half a dozen articles and fabricating portions of more than 20 others. Or was it Boston Globe columnists Patricia Smith and Mike Barnicle? It was revealed in June 1998 that they were allowed to keep on writing for years after their editors suspected that they were making up people and events. Or was it CNN's star producer April Oliver? Oliver was booted from the network in July 1998 after airing a false story claiming that the U. S. military used nerve gas in Laos.
Actually, it was Ben Hecht, the legendary newspaperman who began his career at the Chicago Journal. In 1910, as a cub reporter, Hecht confessed to making up news stories and was suspended for a week. He was never again to write fiction as a journalist, but he did go on to do so as a highly successful novelist and Hollywood screenwriter. You may remember seeing the original or one of the many remakes of his most famous screenplay, Front Page, a 1928 comedy about--what else?--reporters caught up in their own lies.
Journalists are tempted to fiddle with the truth because they need to write sensational stories that will sell newspapers. The "scoop" was everything back in 1910, and it still is today.
Freedom of the Press
In 1947, Henry Luce, the founder of Time, Life, and Fortune magazines, commissioned a report which concluded that the press:
Luce was livid when he read this report. He feared that Congress would step in and take control. Fortunately, Congress refrained, and we still have freedom of the press as outlined in the First Amendment.
A newspaper publisher was once confronted by a prominent businessman who complained, "I don't like what your reporters and editors have been saying about my company." The publisher wisely replied, "I'm sorry, but I can't control these people." We should not want to control "these people" through government regulation. But we should expect them to deal honestly and fairly with their subjects, and we should hold them responsible in the courts and in the marketplace.
Rights Without Responsibilities
The 18th-century British conservative statesman Edmund Burke called the press the "fourth estate," implying that it was as important and as influential as the three estates, or branches, of government. His contemporary and ideological foe, the French philosopher Voltaire came up with what (as it was later paraphrased) became the rallying cry of the press: "I disapprove of what you say, but I will defend to the death your right to say it." Both men would have agreed with former U.S. President John Adams when he wrote in 1815:
A free press is necessary for the effective functioning of our republic. But it is also an invitation to abuse.
Given all the scandals that have occurred recently, journalists have been trying to agree upon a professional code of ethics. The American Society of Newspaper Editors and the Society of Professional Journalists have each published their own version. I have read them with interest. They are well crafted and feature many sound ideas. But they err gravely by focusing less on journalists' conduct than on the "public's right to know." In other words, they say a lot about the rights and very little about the responsibilities of the press.
As an ethics professor, I have also found that those who rely most on written codes of conduct are the most unethical among us. They want a fancy document certifying their integrity that they can wave around, but they do not want to be bound by it. It is no wonder that one of America's most popular journalists in the early to mid-20th century, American Mercury founder H.L. Mencken, called ethical codes for journalists "flapdoodlish and unenforceable."
Many journalists are content to practice what I call "Jurassic Park ethics." Have you seen Jurassic Park? You should, if for no other reason than because a lawyer is eaten alive. In this movie, a wealthy businessman finds a way to genetically engineer DNA so as to revive extinct species. He uses this ingenious process to create a theme park full of live dinosaurs. He stands to make untold millions, but his lawyers are afraid that the park is unsafe. To allay their fears, the developer invites a team of scientists to investigate. One, a mathematician, states his doubts, which go far beyond the question of safety. He basically says, "The problem that I have with what you have done here is that you spent so much time asking whether you could do this that you forgot to ask whether you should do this."
Unless journalists grapple with the "should" question, written codes of ethics are meaningless.
Let me explain further by relating an incident that happened recently in my classroom. A student asked me, "Would you embezzle one million dollars from your employer if your mother needed it to pay for a lifesaving operation?" My response was an emphatic "No!" He was upset and cried, "Why, you heartless wench! No wonder I'm getting a C in this class." It never occurred to him that there were other ways to phrase the question. If he were to say, "Would you raise the money for your mother's operation?" my answer would be "Yes!" If he were to say, "Would you pledge everything you owned for your mother's operation?" my answer would again be "Yes!"
This student, like a number of ethically-challenged journalists today, doesn't seem to realize the importance of value-based decisionmaking. First and foremost, you should define the values that you hold most dear. I propose that journalists be guided by five important values. (I have borrowed them from novelist Ayn Rand, but I could have easily found them in the writings of many thinkers.)
The first value is honesty. Journalists should not invent stories or "fudge" facts. Nor should they foster false impressions. This last provision may be the most critical. My son Sam would never tell an outright lie, but he is willing to tell less than the whole truth. His second grade teacher put his name on the chalkboard if he failed to follow the rules. My husband and I asked him every day after school, "Did you get your name on the board?" and he would answer truthfully. When he was in the third grade, we asked the same question, and the answer was always "No." We were thrilled that his conduct had been so exemplary.
Then we learned from his teacher that she had changed the policy; names were no longer written on the chalkboard but on index cards. We went home from parent-teacher conferences to confront our son: "Sam, you lied to us. You told us that you were good." Sam replied earnestly, "No, I did not lie to you. You asked me if I got my name on the board, and the answer was always 'no.'"
My husband looked at me and sighed. "Dear," he said, "we are raising a president."
Likewise, it is wrong to exaggerate the truth. In 1992, NBC's Dateline presented an investigative report on GM trucks. There is no question that there was a problem with the gas tanks. But the show's producers secretly detonated incendiary devices in a staged crash. The editor of a popular car magazine exposed the scandal, but it was not until GM spent $2 million on a full-scale investigation that NBC admitted any wrongdoing, and even then President Michael Gartner insisted that the segment was "fair and accurate."
This is deeply troubling, especially since television news is the primary source of news in the world today. As syndicated columnist Richard Reeves says, it is a form of mass media that is fraught with ethical problems since millions of viewers believe the camera doesn't lie.
The second value is independence. Journalists should avoid conflicts of interest. One such conflict occurred in 1998, when the Walt Disney Company, which owns Capital Cities/ABC Inc., killed an ABC television news magazine series on lax security and pedophilia in amusement parks. Another conflict occurred when ABC anchor and celebrity interviewer Barbara Walters ran a flattering profile of composer Andrew Lloyd Webber just before Sunset Boulevard opened in 1997. What Ms. Walters failed to disclose and what the New York Post revealed the following week was that she had invested $100,000 in the new Broadway musical. Ironically, Ms. Walters responded like the typical businessman who is so often the target of 20/20 ambush interviews. She said, in effect, "How could you ever think that I would compromise my integrity for money?"
The third value is fairness. While it could be argued that the truth by definition is fair, the 19th-century British poet William Blake was right:
The "truth" in the January 25, 1999 issue of People profile of Chief Justice William Rehnquist was meant to wound: "Among the controversies [surrounding Rehnquist] were reports that covenants on his house in Phoenix and a vacation home in Vermont prohibited their resale to racial or ethnic minorities." A parenthetical note followed: "(Rehnquist claimed he had been unaware of the covenants.)"
The obvious implication is that the Supreme Court is led by a closet racist. Now, one of my books is a real estate law text (in its fifth edition), and I can assure you that there are very few properties in the United States that don't have racial covenants hidden somewhere in their history. Such covenants were declared unconstitutional in the 1950s, but to require property owners or clerks to physically strike them from all the land records in the nation would be an undertaking greater than trying to prepare for Y2K. We don't have the resources, we don't have the funds, and it is plain silly since the covenants have been declared invalid. Furthermore, covenants often appear only in chains of title and not in the deeds. So property owners are not likely to know that they even exist.
Fairness is also endangered by personal bias. A journalist may agree with the individuals, organizations, and causes he is covering, so it may be hard for him to report anything negative. Similarly, he may disagree and find it hard to say anything positive. Scan any newspaper for stories about, say, the environment, and you will quickly discover that many journalists are predisposed to consider environmental activists the "good guys" and oil company presidents and loggers the "bad guys." Or watch all the junk science television news specials about pesticides, food additives, breast implants, nuclear power, and global warming. Reporters are reputed to be natural-born skeptics, but they almost never challenge the alarmists on these important issues.
Productiveness The fourth value is productiveness. Journalists should do their own homework. The secret of success in any field is plain hard work, but in journalism it is also the key to getting the story right. Some of the best reporters are often referred to sneeringly as "junkyard journalists," but that's because they go where no one else is willing to go and they check up on the little leads that appear to be dead ends.
Doing your work means that you do not accept the word of somebody else; you check the facts yourself. That's what Rod Decker, a local KUTV reporter, did in Salt Lake City in 1998. He broke one of the biggest stories of the year when he discovered that bribery and widespread corruption influences the way Olympic sites are chosen. Although most members of the community were uncomfortable with his revelations and some became hostile, Decker persisted.
Then there is the enterprising, diligent, and courageous reporting of Newsweek veteran Michael Isikoff. As one source admits, "Years from now, when we look back on the Clinton impeachment scandal, Michael Isikoff's name will be stamped on the story." Despite his editors' strong disapproval, he painstakingly investigated allegations of sexual misconduct on the part of the president. He did so as a serious reporter, not a tabloid sleaze-hound, yet he is now branded as such by Clinton supporters.
Isikoff has no regrets. He states that he is glad that he pursued the truth. This puts me in mind of an old adage that his critics would do well to heed: "The truth is violated by falsehood but outraged by silence."
The fifth value is pride. Permit me once again to use an example from my own life. Years ago when I was working in the U. S. Attorney's Office, we did not have word processors. One of the secretaries finished making final copies of a 75-page brief for an appellate case. At the last minute, I discovered a typographical error. I went to the senior attorney and said, "This is not my fault. I corrected the typo on the last draft, but the secretary missed it."
He looked at me and said, "Does it have your name on it?" When I replied that it did, he said matter-of-factly, "Then it is your mistake."
It doesn't matter how many people help a journalist on a story. When it appears in print or on the air with his name on it, he has to take responsibility for it. This is a hard lesson that even veteran journalists have difficulty learning. Remember the dishonest CNN report I mentioned earlier about alleged use of nerve gas in Laos? The "star reporter" who presented that report to the American public was Peter Arnett. Arnett was not fired. He was reprimanded by the network after insisting that he hadn't really done any real reporting at all; he had just read the script that was handed to him. But he allowed his name to appear in the credits for a story that turned out to be false. Shouldn't he have held himself accountable? Clearly, value-based decisionmaking. is lacking in the modern media. As consumers of the news, we ought to do everything in our power to remind journalists that it should be paramount.
|IMPRIMIS (im-pri.-mis), taking its name from the Latin term "in the first place," is the publication of Hillsdale College. The opinions expressed in IMPRIMIS may be, but are not necessarily, the views of Hillsdale College and its External Programs division. Copyright © 1999. Permission to reprint in whole or part is hereby granted, provided a version of the following credit line is used: "Reprinted by permission from IMPRIMIS, the monthly journal of Hillsdale College." Subscription free upon request.|
18 August 1999